簡介：中圖分類號UDC學(xué)校代碼10055密級公開瘤羽大學(xué)博士學(xué)位論文歷史與現(xiàn)實之間的政治思考司馬光政治哲學(xué)研究POLITICALTHOUGHTBETWEENHISTORYANDREALITYSIMAGUANG’SPOLITICALPHILOSOPHY答辯委員會主席圃掛翅指導(dǎo)教師堊正塾援南開大學(xué)研究生院二。一。年五月南開大學(xué)學(xué)位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學(xué)位論文，是本人在導(dǎo)師指導(dǎo)下進(jìn)行研究工作所取得的研究成果。除文中已經(jīng)注明引用的內(nèi)容外，本學(xué)位論文的研究成果不包含任何他人創(chuàng)作的、已公開發(fā)表或者沒有公開發(fā)表的作品的內(nèi)容。對本論文所涉及的研究工作做出貢獻(xiàn)的其他個人和集體，均已在文中以明確方式標(biāo)明。本學(xué)位論文原創(chuàng)性聲明的法律責(zé)任由本人承擔(dān)。學(xué)位論文作者簽名翌焦洼2010年6月8日非公開學(xué)位論文標(biāo)注說明根據(jù)南開大學(xué)有關(guān)規(guī)定，非公開學(xué)位論文須經(jīng)指導(dǎo)教師同意、作者本人申請和相關(guān)部門批準(zhǔn)方能標(biāo)注。未經(jīng)批準(zhǔn)的均為公開學(xué)位論文，公開學(xué)位論文本說明為空白。論文題目申請密級口限制≤2年口秘密≤10年口機(jī)密≤20年保密期限20審批表編號年月日至20年月日批準(zhǔn)日期20年月日限制★2年最長2年，可少于2年秘密AIO年最長5年，可少于5年機(jī)密A20年最長10年，可少于10年

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簡介：分類號???????UDC密級?公?開??，舅囂廬夕擎碩士研究生學(xué)位論文盧梭人性觀的文化哲學(xué)探究申請人學(xué)號培養(yǎng)單位學(xué)科專業(yè)研究方向指導(dǎo)教師完成日期劉舒怡2120073哲學(xué)學(xué)院文化哲學(xué)現(xiàn)代西方文化批判理論研究劉振怡2015年3月30日ABSTRACTABSTRACTSINCEMANKINDENTEREDTHECIVILIZEDSOCIETY,THEDEVELOPMENTANDCHANGEOFTHEHUMANNATUREHASBEENDISCUSSEDBYPHILOSOPHERS．ROUSSEAUISONEOFTHEMOSTOUTSTANDINGREPRESENTATIVEENLIGHTENMENTTHINKERS．HEISTHEMASTEROFMODERNWESTEMHUMANISMRESEARCH，SOCIALCONTRACTTHOUGHT，HISTHEORYOCCUPIESANIMPORTANTPOSITIONINTHEHISTORYOFWESTERNTHOUGHT．WITHTHECHANGEOFHUMANNATURE，HUMANNATUREISTORESTRICTTHEDEVELOPMENTOFTHROUGHOUTHISPHILOSOPHYTHEORY,WHICHISANIMPORTANTPARTOFHISTHEORYRESEARCH．ROUSSEAU’SVIEWOFHUMANNATURE，ISMAINLYEMBODIEDINHISBOOK”SOCIALCONTRACTTHEORY”，”DEMOCRACYANDEQUALITY“,“ONTHEORIGINOFINEQUALITY“,THESEWERELEADINGTOTHEGOODNESSOFTHETHEMEOFTHEVIEWOFHUMANNATURE，ROUSSEAUBELIEVESTHATHUMANNATUREISFREEDOM，F(xiàn)REEDOMISTHEMOSTSUBLIMEABILITYOFALLHUMANS．FORROUSSEAU’SVIEWOFHUMANNATUREFROMTHEPERSPECTIVEOFCULTURALPHILOSOPHYINTERPRETATIONANDANALYSIS，THEARTICLEISDIVIDEDINTOTHEFOLLOWINGPARTSTHEFIRSTPARTSSUMMARIZESTHEBACKGROUNDOFROUSSEAU’SCONCEPTOFHUMANNATURE；THEMAINCONTENTOFTHESECONDPARTISANOVERVIEWOFROUSSEAU’SVIEWOFHUMANNATURE；THETHIRDPARTDISCUSSESROUSSEAU’SHUMANNATUREINTERPRETATIONOFTHEPHILOSOPHYOFCULTURE；THEFOURTHPARTSUMMARIZESTHEEVALUATIONOFROUSSEAU’SVIEWOFHUMANNATURE．BECAUSEROUSSEAUTHOUGHTITSELFBROADANDCOMPLEX，INWHICHTHEPERSPECTIVETOSTUDYANDUNDERSTANDROUSSEAU’STHOUGHTISVERYIMPORTANT．BASEDONTHEPERSPECTIVEOFCULTURALPHILOSOPHYTOREEXAMINEROUSSEAU’SVIEWOFHUMANNATURE，WHICHHASAPROFOUNDTHEORETICALSIGNIFICANCEANDREALISTICDEVELOPMENT，ANDTHETHEORYOFHUMANNATURECAUSESAPROFOUNDINFLUENCE．HISTHEORYISDIFFERENTFROMTHEECONOMICANALYSISONTHEALIENATIONOFTHEPRODUCTIONFIELDWHICHWASESTABLISHEDBYMARX，ITANALYSISTHECAUSESOFTHEALIENATIONOFHUMANNATUREAND

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簡介：分類號分類號學(xué)號學(xué)號M200974055學(xué)校代碼學(xué)校代碼10487密級密級碩士學(xué)位論文碩士學(xué)位論文動蕩時代的人生選擇周作人的人生哲學(xué)及其文藝觀和文學(xué)創(chuàng)作的生成與轉(zhuǎn)換學(xué)位申請人袁偉學(xué)科專業(yè)中國現(xiàn)當(dāng)代文學(xué)指導(dǎo)教師何錫章教授答辯日期2011年12月29日獨創(chuàng)性聲明獨創(chuàng)性聲明本人聲明所呈交的學(xué)位論文是我個人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。盡我所知，除文中已經(jīng)標(biāo)明引用的內(nèi)容外，本論文不包含任何其他個人或集體已經(jīng)發(fā)表或撰寫過的研究成果。對本文的研究做出貢獻(xiàn)的個人和集體，均已在文中以明確方式標(biāo)明。本人完全意識到本聲明的法律結(jié)果由本人承擔(dān)。學(xué)位論文作者簽名日期年月日學(xué)位論文版權(quán)使用授權(quán)書學(xué)位論文版權(quán)使用授權(quán)書本學(xué)位論文作者完全了解學(xué)校有關(guān)保留、使用學(xué)位論文的規(guī)定，即學(xué)校有權(quán)保留并向國家有關(guān)部門或機(jī)構(gòu)送交論文的復(fù)印件和電子版，允許論文被查閱和借閱。本人授權(quán)華中科技大學(xué)可以將本學(xué)位論文的全部或部分內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索，可以采用影印、縮印或掃描等復(fù)制手段保存和匯編本學(xué)位論文。保密□，在年解密后適用本授權(quán)書。不保密□。（請在以上方框內(nèi)打“√”）學(xué)位論文作者簽名指導(dǎo)教師簽名日期年月日日期年月日本論文屬于

簡介：碩士學(xué)位論文碩士學(xué)位論文功能描述與心靈計算功能描述與心靈計算心靈哲學(xué)視野中福多心理模塊理論研究心靈哲學(xué)視野中福多心理模塊理論研究FUNCTIONALDESCRIPTIONANDMINDCOMPUTATIONRESEARCHONFODOR’SMODULETHEORYOFMINDINTHEHORIZONOFPHILOSOPHYOFMIND二〇一五年五月單位代碼10475學(xué)號104753120011分類號B15學(xué)科、專業(yè)外國哲學(xué)研究方向心靈哲學(xué)申請學(xué)位類別哲學(xué)碩士申請人盛士濤指導(dǎo)教師姬志闖教授關(guān)于學(xué)位論文獨創(chuàng)聲明和學(xué)術(shù)誠信承諾本人向河南大學(xué)提出碩士學(xué)位申請。本人鄭重聲明所呈交的學(xué)位論文是本人在導(dǎo)師的指導(dǎo)下獨立完成的，對所研究的課題有新的見解。據(jù)我所知，除文中特別加以說明、標(biāo)注和致謝的地方外，論文中不包括其他人已經(jīng)發(fā)表或撰寫過的研究成果，也不包括其他人為獲得任何教育、科研機(jī)構(gòu)的學(xué)位或證書而使用過的材料。與我一同工作的同事對本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說明并表示了謝意。在此本人鄭重承諾所呈交的學(xué)位論文不存在舞弊作偽行為，文責(zé)自負(fù)。學(xué)位申請人（學(xué)位論文作者）簽名201年月日關(guān)于學(xué)位論文著作權(quán)使用授權(quán)書本人經(jīng)河南大學(xué)審核批準(zhǔn)授予碩士學(xué)位。作為學(xué)位論文的作者，本人完全了解并同意河南大學(xué)有關(guān)保留、使用學(xué)位論文的要求，即河南大學(xué)有權(quán)向國家圖書館、科研信息機(jī)構(gòu)、數(shù)據(jù)收集機(jī)構(gòu)和本校圖書館等提供學(xué)位論文（紙質(zhì)文本和電子文本）以供公眾檢索、查閱。本人授權(quán)河南大學(xué)出于宣揚、展覽學(xué)校學(xué)術(shù)發(fā)展和進(jìn)行學(xué)術(shù)交流等目的，可以采取影印、縮印、掃描和拷貝等復(fù)制手段保存、匯編學(xué)位論文（紙質(zhì)文本和電子文本）。（涉及保密內(nèi)容的學(xué)位論文在解密后適用本授權(quán)書）學(xué)位獲得者（學(xué)位論文作者）簽名201年月日學(xué)位論文指導(dǎo)教師簽名201年月日

簡介：湘潭大學(xué)碩士學(xué)位論文加繆人生哲學(xué)探析姓名肖瑾申請學(xué)位級別碩士專業(yè)外國哲學(xué)指導(dǎo)教師李國華20070518IIABSTRACTINCAMUS’OPINION,THETRUESERIOUSPHILOSOPHYQUESTIONIS“THESUICIDEQUESTION“,ALSOTHEQUESTIONOFLIFEWHETHERBEINGSIGNIFICANTINCAMUS’PHILOSOPHYOFLIFE,“ABSURD”AND“REVOLT”ISAPAIROFCENTRALCONCEPTS,“ABSURD”ISTHESTARTOFHISPHILOSOPHYOFLIFE,WHICHSUMSUPHISSOBERCONSCIOUSNESSOFMAN’SHELPLESSNESSINFRONTOFTHEWORLDANDEXISTENCE,ANDITALSODECONSTRUCTSTHECONFIDENCEINMAN’SPOWERSINCERENAISSANCETHE“REVOLT”ISTHECOREOFHISPHILOSOPHYOFLIFE,ITMAKESCLEARLYTHEPOSITIVEATTITUDETHATMANSHOULDHAVEWHENFACINGSUCHANEXISTENCEHEADVOCATEDFACINGUPTOABSURD,DEFENDSPERSONSDIGNITYANDTHEVALUETHROUGHTHEPOSITIVEREVOLT,ENTRUSTINGTHEWORLDANDLIFEWITHSIGNIFICANCE,FILLINGLIFEWITHDEEPLOVEANDENTHUSIASM,TOREALIZETRANSCENDABOVETHEABSURDWORLDINTHEINTENSETRAGEDYSITUATIONCHAPTERONETHEINTRODUCTIONTOALBERTCAMUSCAMUS’LIFEANDMAJORWORKSAREFIRSTINTRODUCED,THENTHETIMEBACKGROUNDANDTHETHEORETICALSOURCESOFCAMUS’IDEOLOGYTHEWESTERNRELIGIONTHOUGHTANDTHENONRATIONALISMAFFECTCAMUS’THOUGHTCHAPTERTWOELABORATEDABOUTTHEABSURDTHOUGHTTHISINCLUDESTHEORIGINOF“ABSURD”,THECONCEPTOF“ABSURD”,THEATTITUDEOF“ABSURD”ANDTHE“ABSURD”PERSONTHIRDCHAPTERISTHEMOSTIMPORTANTCHAPTEROFTHISARTICLE,MAINLYANALYZESTHATHOWPEOPLETOTREATHISABSURDDESTINYINCAMUS’THEORYCAMUSTHOUGHTTHATTHEABSURDWORLDLIESINREALWORLDITSELFWHICHISUNREASONABLEANDILLOGICALTHELIVINGPEOPLESHOULDFACE“ABSURD”,STRUGGLEWITH“ABSURD”,ANDENTRUSTSTHELIFEWITHSIGNIFICANCEINTHEREVOLUTIONHISTHEORYOF“REVOLT”CHANGESFROMINDIVIDUAL’SSOLITARYREVOLTTOCOLLECTIVE’SACTIONREVOLTANDFINALLYTOAPPROPRIATEREVOLTFOURTHCHAPTERMAINLYCOMMENTSONCAMUS’PHILOSOPHYOFLIFETHISPARTBRIEFLYSUMMARIZESCAMUS’PHILOSOPHYOFLIFE,PRESENTSTHECONTRIBUTIONOFHISTHEORY,POINTSOUTTHETHEORY’SINSUFFICIENCIES,ANDPOSITSTHATTHEFUNCTIONOFCAMUS’IDEOLOGYASTHEREFERENCEANDGUIDANCETOOURSOCIALREALITYKEYWORDSCAMUS；ABSURD；REVOLT；THEPHILOSOPHYOFLIFE

簡介：山東大學(xué)碩士學(xué)位論文加拿大世界文化遺產(chǎn)的保護(hù)和利用姓名季發(fā)申請學(xué)位級別碩士專業(yè)世界史指導(dǎo)教師鄭群20080401山東大學(xué)碩士學(xué)位論文內(nèi)容摘要近幾年來，全球化和現(xiàn)代化的加速發(fā)展使各國歷史文化遺產(chǎn)的完整性和生存狀態(tài)受到了嚴(yán)峻的挑戰(zhàn)，世界遺產(chǎn)的保護(hù)、利用和開發(fā)研究漸成學(xué)術(shù)界的熱點。特別是對國外世界遺產(chǎn)的研究，可以為我國世界遺產(chǎn)的保護(hù)和開發(fā)工作提供重要的借鑒。相比我國來說，加拿大的世界遺產(chǎn)數(shù)量并不多，但加拿大是世界上最早出臺國家公園法的國家之一，是世界上第一個設(shè)立專門的國家級公園管理機(jī)構(gòu)的國家，在長期的遺產(chǎn)管理實踐中積累了豐富的經(jīng)驗，學(xué)習(xí)加拿大世界文化遺產(chǎn)保護(hù)和利用的歷史經(jīng)驗并加以借鑒和利用，對于我國的世界遺產(chǎn)管理能夠起到良好的促進(jìn)作用。我國國內(nèi)對加拿大世界文化遺產(chǎn)保護(hù)和利用的系統(tǒng)研究至今仍較少，本文致力于加拿大世界文化遺產(chǎn)保護(hù)和利用的歷史經(jīng)驗的研究，以加拿大現(xiàn)有的六處世界文化遺產(chǎn)為研究對象，以大量詳實、原始的英文資料為基礎(chǔ)，全面分析加拿大六處世界文化遺產(chǎn)保護(hù)和利用的具體措施，分析其面對不同壓力下的具體措施，歸納其遺產(chǎn)保護(hù)和利用的共同點。文章同時結(jié)合我國世界文化遺產(chǎn)保護(hù)和利用現(xiàn)狀，運用縱橫比較、歸納總結(jié)的方法，找出國內(nèi)外遺產(chǎn)保護(hù)和利用的差距，分析深層原因，提出解決措施，為我國文化遺產(chǎn)保護(hù)和利用工作提供可能的促進(jìn)方案。加拿大國家公園管理局有130多年的歷史，是加拿大世界遺產(chǎn)公約的執(zhí)行領(lǐng)導(dǎo)機(jī)構(gòu)，加拿大世界遺產(chǎn)管理的具體執(zhí)行單位。1884年加拿大第一個國家公園班夫國家公園成立，1886年加拿大第一部國家公園法落基山公園法通過，自此，加拿大的國家公園建設(shè)及其相應(yīng)立法建設(shè)就走上了正規(guī)道路。．加拿大六處世界文化遺產(chǎn)中的四處由國家公園管理局全面或參與管理，其余兩處由于土地所有權(quán)問題而由所在省、市政府管理。不管由誰來管理，對遺產(chǎn)的保護(hù)利用的原則是不變的寧肯限制旅游發(fā)展的規(guī)模也要保護(hù)遺產(chǎn)的完整性和真實性。如為了保護(hù)梅多斯公園的考古資源，挖掘出的文物又被就地掩埋。為了保護(hù)岡瓜伊村落的紀(jì)念柱和房屋，管理方規(guī)定游客團(tuán)體人數(shù)不得超過12人且必須全程由公園警衛(wèi)監(jiān)督，不鼓勵大型客船到島嶼來旅游等等。加拿大120多年的國家公園管理經(jīng)驗其實就是文化遺產(chǎn)與自然遺產(chǎn)的保護(hù)

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簡介：I單位代碼10475學(xué)號104753100534分類號B84碩士學(xué)位論文碩士學(xué)位論文利己和公正的博弈公正敏感性、公正世界信念對分配利己和公正的博弈公正敏感性、公正世界信念對分配決策的影響決策的影響GAMEOFTHEEGOISTICANDJUSTICETHEEFFECTOFJUSTICESENSITIVITY,BELIEFINAJUSTWORLDONALLOCATIONDECISIONS學(xué)科、專業(yè)基礎(chǔ)心理學(xué)研究方向社會認(rèn)知申請學(xué)位類別理學(xué)碩士申請人朱泓玥指導(dǎo)教師杜建政教授二〇一三年五月III

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