簡介：青島大學碩士學位論文蕭紅創(chuàng)作物生命哲學闡釋姓名鄭萍萍申請學位級別碩士專業(yè)中國現(xiàn)當代文學指導教師劉增人2003420ONTHELIFEPHILOSOPHYOFXIAOHONGANDHERWRITINGSABSTRACTXIAOHONG，AWRITERWHOHADALITTLEINFLUENCEINTHECHINESEMODERNLITERARYHISTORY，ATTRACTEDRESEARCHERS’EYESBYHERLEGENDARYLIFETHATWASFULLOFUPSANDDOWNSANDHERWORKSTHATWASFULLOF“PHILOSOPHICALFLAVOR”．ONTHEBASISOFSTUDYACHIEVEMENTSOFTHESENIORS，THEPAPERASSOCIATEDCLEARLYXIAOHONGWITHLIFEPHILOSOPHYFORTHEFIRSTTIME．ANDINTHEPERSPECTIVEOFWRITERANDWRITINGS，THISPAPERSYSTEMATICALLYEXPOUNDEDTHE“PHILOSOPHICALFLAVOR”INXIAOHONG’SWRITINGS．BYMEANSOFREFERRINGTOTHETHEORYOFLIFEPHILOSOPHYINTHEWESTANDNATIONALCULTURALEXPERIENCETHISPAPERDISCUSSEDXIAOHONG’SVIEWPOINTOFLIFEANDEXISTENCEINTHEBASICMEANING．ANDALSO，BYMEANSOFLIFEPHILOSOPHYXIAOHONG’SLIFEWASREGARDEDASACASETOBESTUDIED．ANDFURTHERMORETHISPAPERTRIEDTOCLEARTHERELATIONSBETWEENXIAOHONG’SWRITINGSANDMULTIHISTORICALCONTEXTS，CLOSETOXIAOHONG’SSPIRITWORLD，REVEALAKINDOFSPIRITMODEANDPERSONALITYPATTERN．ALLTHOSECANHELPUSINQUIREINTOXIAOHONG’SWRITINGSANDSPIRITCOURSEOFONEGENERATIONOFXIAOHONG．ACCORDINGTOTHECHARACTERSOFXIAOHONG’SSTUDY，THISPAPERDIVIDEDINTOTWOPARTS‘‘ONWRITER’AND“ONWRITINGS”．IN‘‘ONWRITER’XIAOHONG’SLIFEWASREGARDEDASTEXTTOBESTUDY．WITHANANALYSISOFTHEROLEOF“NALA’’IN“ZHICH‘‘REVOLT’’WASTHECOREASWELLASXIAOHONG’SLIFECONTRADICTIONTHATWASREVEALEDBYDESTINY，CH。IRACTER，TIMESANDHUMANNATURE，THISPAPERSHOWXIAOLTONG’SIMAGEASAEXISTEROFCHINESEMODERNSOIETY．ANDINTHEVIEWOFTIMES，CULTUREANDPERSONALITYTHEAUTHOREXPOUNDEDTHERELATIONBETWEENXIAOHONGANDLIFEPHILOSOPHY．IN“ONWRITINGS”THISPAPERANALYZEDXIAOHONG’SVIEWPOINTABOUTWORLDANDLIFEWITHTHESTRUCTUREMODETHATCONSISTSOFTIME，SPACEANDHUMAN．SPACEWASREGARDEDASAPLACEOFEXISTENCE，AKINDOFCUKURALBEHAVIORTHATTOOKPARTINLIVINGCOURSEANDAKINDOFSYMBOLOFHEARTS．THETHREEROLESTOGETHERBAILTANATIVEWORLDWHEREPEOPLEWASSTEEPEDINNIGHTMAREOFSPACEANDLOSTTHEMSELVES．INTHEVIEWP”,INTOFTIME，THEAUTHOREXPOUNDEDTHEDESAITINGOFHISTORICALTIMEINXIAOHONG’SWRITINGS，THEVIEWPOINTOFTRADITIONAL“CIRCULATETIME”。ANDINDIVIDUALTIMECONSCIOUSNESS．AILTHATEMPHASIZEDTHEOPPOSITIONBETWEENHUMANANDTIME，ANDSHOWAWILDWORLDWHICHWEREFULLOFSLAVEOBEYANDCHEATINGBYTHEMSELVES．HOWEVER，PEOPLEWHOLIVEINTHEWILDWORLDWERELONELY．“LONELINESS’’ISAKINDOFPHILOSOPHICALLANGUAGEOFXIAOHONG，ASYMBOLOFXIAOHONG，ANDALSOISTHECONTEXTOFXIAOHONG’SLIFEPHILOSOPHY．INSHORT，XIAOHONG’SLIFEPHILOSOPHYTRIEDTOFINDVOICEINALONELYWORLDBYMEANSOFASPECIFICANALYSISOF“TIME’’AND“SPACE”．ANDFURTHERMOREINQUIREDINTOTHEHUMANROADOFSALVATION．THEESSENTIALPOINTSOFXIAOHONG’SLIFEPHILOSOPHYINCLUDESRESPECTINGDEEPLYLIVES；THINKHIGHLYOFLIVINGSTRAITS；EMPHASIZINGLIVINGFORITSELLINTHESPIRITXIAOHONG’SLIFEPHILOSOPHYISTHESUCCEEDINGANDDEVELOPMENTOFTHETOPICOF“HUMAN”INTHEMAY4PERIOD．INTHEPATTERNXIAOHONG’SLIFEPHILOSOPHYISSHORTOFPHILOSOPHICALSYSTEM．ITISFULLOFNATIVEFLAVORANDITISFLESHANDPOETIC．XIAOHONG’SLIFEPHILOSOPHYPROMOTESTHELEVELOFMENTALITY，ANDALSOISTHEINTERPROP．XIAOHONG’SUCCEEDEXPERIENCEOFWRITINGPROVIDESSIMULTANEOUSLYGOODREFERENCEFORWRITINGOFPOSTERITYINTHEFUTURE．KEWORDSXIAOHONGLIFEPHILOSOPHYWRITINGEXISTENCEZHENGPINGPINGCHINESEMODERNANDCONTEMPORARYLITERATUREDIRECTEDBYLIUZENGREN

簡介：安徽大學碩士學位論文魯迅野草的哲學意蘊姓名徐穎申請學位級別碩士專業(yè)中國現(xiàn)當代文學指導教師王文彬20070401ABSTRACTABSTRACTASLUXUNSAIDHISPERSONALPHILOSOPHYIMPLIEDINHISWORK“WEED”THE“WEED”REFLECTEDJUSTLYAVARIETYOFLIFEEXPERIENCEDURINGHEWASLONELYHISUNIQUEIDEOLOGICALBASEWASCOMBINATIONOFWESTCULTUREWITHTRADITIONALCULTURESTRUCKUNDERCRUELCIRCUMSTANCE，HEWASINDESPAIRANDFELTLIFEABSURDITYANDVANITYHEHADTOACTSUBJECTIVEMINDFEELINGASTHINKINGFOCUS，ANDTRIEDTOSEEKMEANINGOFINDIVIDUALEXISTENCEACCORDINGTOJRTHE“WEED”WASTHEMOSTINDIVIDUALWORKANDWASSOULPOEMFORLUXUNINADDITIONITALSODISCLOSEDINDIVIDUALEXISTENCE，LIFESIGNIFICANCEANDLITERATUREMESSAGEMOREOVER，HISARTICLEENTITLEDBYPASSINGTRAVELER，WHICHWASPLANNEDTOWRITEOUTFORTENYEARS，WASUSUALLYREGARDEDASSKIPPEROF‘‘WEED”THE“PASSINGTRAVEL’CASTHISPAINEXPERIENCEANDORIGINALTHINKINGTHEPASSINGTRAVELER’INSPIRITWASGENERALIZEDTO‘REVOLTINGDESPAIR’BYLUXUNHISVALUEDIDNOTCONSISTINPROVIDINGSPIRITBARRIERFORPEOPLE，BUTACTAS‘INTERMEDIATE’HEWASABIRERPERSONWHOEXISTEDINBETWEENRELIGIONISMANDSECULARISMHEWANTTOBECOMEHIMSELFEVERYONEHADTOACCEPTTHISBIREMESSCAUSEDBYTHESPALLATIONASLONGASHESEARCHEDFORREBIRTHBECAUSE‘‘WEED’OVERFLEWWITHDEEPTHINKINGANDSOULEGOTORMENTITBECAMEAWINDOWUNDERSTOODLUXUN’LIFEPHILOSOPHYKEYWORDSINTERMEDIATEEXISTENCEREVOLTINGDESPAIR

簡介：山東師范大學碩士學位論文反思現(xiàn)代教育的哲學根基批判二元論的哲學視野姓名高連福申請學位級別碩士專業(yè)教育學原理指導教師高偉20060416山東師范大學碩士論文ABSTRACT’IHEPREDIC鋤ENTOTMODEMEDUCATLONLIESM1TSUTILITARIALLISMAILDINSTR咖ENTALISMITRESULTED丘OMPE叩1E’SUNDERSTANDING血ATEDUCATIONISTOMAKEPEOPLEQUALMEDA11DUSEFILL，廿1EREBY，EDUCATIONISREGARDEDASTHETOOLTOMEETTHEP01ITICALANDECONOMICDEVELOPMENTOFASOCIE饑ANDASTHEFOUNDATIONOFCOMPETITIONBE似EENNATIONSTHERCFORE，EDUCATIONHASALIENATEDINTOIN蛐ENTSBECAUSEOFTHEABSENCEOFH啪AILBEINGAILDH哪A11BEINGWITHOUTBEINGEDUCATED，HASDEGENERATEDINTOAMMALTHISHASFUNDAMENTALLYDETERMINEDTBATEDUCATIONCALL011LYBETRANSFB肌EDINTOIILS機LNLENTAL廿AININGA11DPRODUCTION，卸DDEGENERATEDIRLTOATRAINJNGFORKNOWLEDGEANDSKILLS，A工LDAMANUFAG七11REOFMESOCALLEDPERSONSOFABILI吼PHILOSOPHYIS血E血ALSUPPONOFEDUCATIONULTIMATELY，ALLMEISSUESCONCEFLLINGEDUCATIONAREALIPHILOSOPHICALONESTHERENECTIONOFT11EISSUESOFMODEMEDUCATIONSHOL】LDTAKEINTOACCOUNTITSP11ILOSOPHJCALFOLLLLDATIONTHEPRESENTPAPERHOLDS血ATMODEMEDUCATIONISPLLILOSOPHICALLYBASEDONDUALISMWHICHDI丘B(yǎng)RENTIATESSUQECTANDOBJECTDUALISMDEFINESVALUEASSENTICEDBIL畸THATTHEOBJECTMEETSMEREQUIREMENTSOF血ESUBJECTACCORDIN百Y，血EVALUEOFHUMALLBEINGLIESI11“SLLSE削NESSTOSOCIE妣TOOMERSANDTOMEMSELVES，ANDTHEVALUEOFEDUCATIONALSOLIESINITSINS仃UMENTALISMTOSOCIETY，TOMENATIONANDTOTLEMSELVESNLEREFORE，DUALISTICUNDERSTANDINGOFMNANBEINGIS’UTILITARIAILANDMATERIALIZED，ANDITSUNDERSTAILDIⅡGOFEDUCATIONISUTILIT壯王AILANDINSMLMEMALITHASFUND眥ENTALIYAILDPHILOSOPLLICALLYDENIED吐LEMORA王VALUEOFH啪ANBEINGA11DTHEONTOIOGICALVALUEOFEDUCATION，WHICHRESULTSINTHECLEARUPOFHUMAILBEINGANDTHODISSIMILATIONOFEDUCATIONSO，TOEXTRICATE盤OMT11EPREDIC鋤ENTOFE血LCATION，WEMUST劬D鋤ENTAIIYCIEARUP血EDUALISMOFSUBJECT甜LDOBJECTTHEMEANINGOFDOINGSOLIESIILTLLEREESTABLISHMENTOFTHEUNDERSTALLDINGTHATTHEMOSTIRNPORTALLTT11INGFORHLINAILBEINGISTHEIRSPIRIT，SOUL，1IBER吼A11DHUMAILITY，ANDINTHEREMODELINGOFMEONTOLOGICALVALUEOFEDUCATIONTHATEDUCATIONISTOIMPR0VEMEMORALITYOFH啪ANBE岵TOMODELITSSPIRIT，A11DDEVELOPITSHUMALL晦THISDETERMINESTHAT血EMORA王CHARACTEROFEIIUCATIONISTHATEDUCATIONIS也ECUMVATIONOFSOUL2

簡介：中圖分類號D901UDC300密級公開學校代碼10094訶{I￡解為尤孥碩士學位論文同等學力村民自治與宗教關系研究一對冀南農(nóng)村宗教現(xiàn)象的考察與反思ONTHERELATIONSOFVILLAGEAUTONOMYANDRELIGIOUSINVESTIGATIONANDREFLECTIONOFRURALRELIGIOUSPHENOMENONINSOUTHHEBEIPROVINCEPHEN00UTBHEBEIROVLNCE作者姓名劉立強指導教師葉立周副教授學科專業(yè)名稱政治學理論研究方向政治文化與政治發(fā)展論文開題EL期2010年6月26日I、L、LLLIJ』，JF＼LL，111JF，／學位論文原創(chuàng)性聲明本人所提交的學位論文村民自治與宗教關系研究對冀南農(nóng)村宗教現(xiàn)象的考察與反思，是在導師的指導下，獨立進行研究工作所取得的原創(chuàng)性成果。除文中已經(jīng)注明引用的內(nèi)容外，本論文不包含任何其他個人或集體已經(jīng)發(fā)表或撰寫過的研究成果。對本文的研究做出重要貢獻的個人和集體，均已在文中標明。本聲明的法律后果由本人承擔。論文作者簽名裹、7主強FOFF年TT．,EL≥ETL指導教師確認㈣妒／『調(diào)∥’‘年，2月ZETJ學位論文版權(quán)使用授權(quán)書本學位論文作者完全了解河北師范大學有權(quán)保留并向國家有關部門或機構(gòu)送交學位論文的復印件和磁盤，允許論文被查閱和借閱。本人授權(quán)河北師范大學可以將學位論文的全部或部分內(nèi)容編入有關數(shù)據(jù)庫進行檢索，可以采用影印、縮印或其它復制手段保存、匯編學位論文。保密的學位論文在年解密后適用本授權(quán)書論文作者簽名動1主死勱L|年F明陽’指剝吣孫、葉幻司1一F1年I≯月≯日’Ⅱ

簡介：西南師范大學碩士學位論文珙縣僰人巖畫研究宗教崇拜支撐下的圖像姓名涂朝娟申請學位級別碩士專業(yè)美術(shù)學指導教師李白玲20040501ASTUDYONTHEROCKPAINTINGSINGONGCOUNTY_IMAGESSUPPOSEDBYTHEFAITHANDWORSHIPOFTHEBOPEOPLEMAJORAESTHETICSSPECIALTYSKILLANDTECHNIQUEINCHINESEFLOWERANDBIRDPAINTINGTUTORPROFLIBAILINGPOSTGRADUATETUCHAOJUANABSTRACTTHEROCKPAINTINGSOFGONGCOUNTYISANIMPORTANTPARTOFTHESYSTEMOFROCKPAINTINGSINCHINAWCCANRESEARCHITNOTONLYINTHEANGLEOFARCHAELOGYANDANTHROPOLOGYBUTALSOAESTHETICSTHEAUTHORHASBEENINTERESTEDINTHEROCKPAINTINGSNOWDAYS，WETRYTOFMDTHENEWSKILLSOFPAINTINGSANDTHENEWMATERIALSOFPAINTINGSTHEAUTHORWISHESTHISTHESISCANPROVIDESOMEHELPTHETHESISCONSISTSOFSIXPARTSPARTONEINTRODUCTIONBASEDONTHERESEARCHINGSTATUSOFTHEROCKPAINTINGSINGONGCOUNTYTHEAUTHORMAKESCLEARTHENECESSITYOFTHERESEARCHONTHEIMAGESOFTHEROCKPAINTINGSWHICHARESUPPORTEDBYTHEFAITHANDWORSHIPOFTHEBOPEOPLEATTHESSRNETIME，THERESEARCHSTEPSOFTHEWHOLEDISSERTATIONANDTHEMETHODOFRESEARCHINGAREALSOEXPLAINEDPARTTWOACCOUNTINGWHICHNATIONALITYTHEBOPEOPLEBELONGSTOPARTTHREEANALYZINGTHEGEOGRAPHICALCIRCUMFERENCE，DISTRIBUTIVERULESANDERAOFTHEROCKPAINTINGSINGONGCOUNTYPARTFOURACCORDINGTOTHECHEMICALANALYSISOFTHECOLORSANDMATERIALS，RESEARCHINGTHEINFERENCESUPONTHEPAINTINGSPARTFIVEANALYZINGTHEIMAGESOFTHECOPPERDRUM，DOGANDNECROMANCER，ANDDEEPLYUNDERSTANDINGTHEORIGINALFAITHANDWORSHIPOFTHEBOPEOPLETHEROCKPAINTINGSINTHEGONGCOUNTYEXPRESSTHELIVINGSTATUSANDTHESPIRITACTIVITIESOFTHEBOPEOPLEITWILLHELPUSEXPLORETHENEWLANGUAGEOFPAINTINGANDRESEARCHTHE‘ATMOSPHEREOFIMAGINATIONPARTSIXANALYZINGTHEARTISTICINDIVIDUALTYOFTHEROCKPAINGTINGSOFTHEGONGCOUNTYKEYWORDSROCKPAINTINGSOFTHEGONGCOUNTY；BOPEOPLE；FAITHANDWORSHIP；MATERIALSOFPAINTING；IMAGEIL

簡介：論文指導小組成員名單高天如申小龍蔣勇彭增安王新文教授教授副教授副教授副教授第六章搿邏各斯一與。道一核心的差異?????????????????????386．1文化觀念的差異????????????????????????????386．2文化目的性的差異???????????????????????????406．3文化內(nèi)核的差異????????????????????????????41第七章語言哲學的萌芽與發(fā)展?????????????????????????．427．1停滯的萌芽??????????????????????????????427．1．1條理分明的古希臘????????????????????????437．1．2各行其道的先秦?????????????????????????437．2從百家爭鳴到一枝獨秀?????????????????????????4S7．3作為代表的儒家語言學精神???????????????????????477．4儒家語言學傳統(tǒng)的現(xiàn)實發(fā)展???????????????????????49結(jié)語現(xiàn)實與結(jié)論???????????????????????????????SO參考文獻???????????????????????????????????．53后記???????????????????????????????????????????????．．562

簡介：密級學校代碼10075分類號學號20120002哲學碩士學位論文1844年經(jīng)濟學哲學手稿異化勞動理論研究學位申請人王蒙指導老師李和平教授學位類別哲學碩士學科專業(yè)馬克思主義哲學授予單位河北大學答辯日期二〇一五年六月

簡介：本文試圖從情結(jié)記憶與苦難記憶的角度入手，分析本雅明歷史哲學論綱中新天使和駝背侏儒這兩個意象，從而揭示現(xiàn)代性的癥結(jié)。西方語境下的情結(jié)記憶是一種理性主義情結(jié)，其時間觀表現(xiàn)為一種歷史目的論。這種歷史觀割裂了期待視野和經(jīng)驗之間的聯(lián)系，造成了經(jīng)驗的失效，因此現(xiàn)代性危機的實質(zhì)是一種記憶的危機。本雅明的情結(jié)記憶是猶太神秘主義和西方理性主義結(jié)合的產(chǎn)物，表現(xiàn)出強烈的彌賽亞意識。彌賽亞的時間觀指向過去，把歷史看作是人的主體性墮落的苦難史，歷史的目標是返回起源。本雅明試圖借此扭轉(zhuǎn)現(xiàn)代性激進的時間取向。本雅明批判了歷史主義和歷史唯物主義的時間觀，前者對記憶采取遺忘的態(tài)度，掩飾苦難的記憶，而后者把被壓迫者的苦難記憶作為無產(chǎn)階級革命行動的合法性保證，許下關于解放的政治承諾。馬克思以拯救的形式完成復仇，但同時埋下了極權(quán)主義的隱患。在我國現(xiàn)時態(tài)，情結(jié)記憶表現(xiàn)為家國情懷，這一情結(jié)記憶的阻塞導致了我國社會現(xiàn)在的文化危機，介于此我們必須加強對傳統(tǒng)的關注，重新關注苦難記憶背后的深層意義。

簡介：ABSTRACTINMODERNWESTERNLEGALHISTORY,NEOKANTIANSCHOOLSOFJURISPRUDENCEHAVENOTOCCUPIEDADOMINANTPOSITION,BUTTHEYHAVEAPROFOUNDIMPACT,ASWELLASPROVIDINGTHERICHSOURCEOFINTELLECTUALFORUSTOREFLECTASONEOFMAJORCHARACTERSOFNEOKANTIANSCHOOLSOFLAWINTHEPEAK,RADBRUCH’SPHILOSOPHYOFLAWLEFTADEEPIMPRESSIONTOUSITISWELLKNOWNTHATAFTERWORLDWARII,RADBRUCHPROPOSEDTHEFAMOUS“RADBRUCHFORMULA“,WHICHMAKESHISIDEAMAYSEEMCONTRADICTORY,ANDTHISCAUSEDTHEJURISTAFTERHIMTOARGUEFURIOUSLYASSOMESCHOLARSCLASSIFYRADBRUCHASNATURALLAWCAMP,WHILEOTHERSTHINKTHATHEISANOUTOFPOSITIVISMTHEREARESOMESCHOLARSBELIEVETHATRADBRUCHHAVEEXCEEDEDTHENATURALLAWANDLEGALPOSITIVISMTWOPHILOSOPHICALFACTIONS,ISANABSOLUTERELATIVISTSOMESCHOLARSHAVEDENIEDALLOFTHEABOVEPOINTOFVIEW,INTHEIRVIEW,RADBRUCHPHILOSOPHYOFLAWISSHORTOFSYSTEMICCOHERENCE,ANDITISFULLOFCONTRADICTIONANDTENSIONITISDIFFICULTTOCARRYOUTSUCHASIMPLECLASSIFICATIONWHATARETHECHARACTERISTICSOFRADBRUCHSPHILOSOPHYOFLAWINTHEENDITSHOULDBECLASSIFIEDASTOWHICHCAMPORWHICHCAMPITISCLOSERTOTHISTHESISINTENDSTODISCUSSTHESEISSUESTOSOLVETHESEISSUES,THISARTICLEWILLBEDISCUSSEDINTHEFOLLOWINGSECTIONSINTRODUCTIONFIRSTLYPUTSFORWARDTHEPROBLEMTHATWILLBESOLVEDINTHISTHESISANDVIEWOFDOMESTICANDFOREIGNCOMMENTATORSONTHEPROBLEM,ANDTHENINTRODUCESTHEMETHODSANDIDEASBYHOWTODISCUSSTHEPROBLEM,ANDPOINTSOUTMYOWNVIEWSTHEFIRSTPARTBRIEFLYINTRODUCESTHETHEORETICBACKGROUNDOFRADBRUCH’SPHILOSOPHYOFLAW,WHICHISDIVIDEDINTOTWOPARTSTHEPHILOSOPHICALBACKGROUNDANDLEGALCONTEXT,ANDONTHISBASISINDICATETHATHISTHEORYTAKESAREVIVALOFNATURALLAWASHISRESPONSIBILITYINTHEFIRSTTHESECONDPARTSPECIFICALLYDISCUSSESTHERADBRUCHROADOFREVIVINGNATURALLAWFIRSTLYITDEMONSTRATESTHEREVIVALOFNATURALLAWCOMESTOTUREBYTRUNINGTHEPHILOSOPHYOFLAWINTOTHEPHILOSOPHYOFCULTUREOFTHELAW,ANDTHUSINDICATINGHISTHEORYWALKSUPTOAPOSITIVERELATIVISM,BUTITISNOTYETCLARFIEDWHETHERHISTHEORYREVIVESNATURALLAWORNOTINTHEENDTOUNDERTAKETHEPROBLEMSOFTHESECONDPARTOFMYTHESIS,THROUGHACOMPARATIVEANALYSISTHETHIRDPARTCOMETOACONCLUSIONTHATRADBRUCHSUCCESSFULLYREVIVEDTHENATURALLAW,

簡介：學校代碼10459學號或申請?zhí)?01412030406密級碩士學位論文面子消費的哲學審視作者姓名林子導師姓名寇東亮學科門類哲學專業(yè)名稱馬克思主義哲學培養(yǎng)院系公共管理學院完成時間2017年5月學位論文原創(chuàng)性聲明學位論文原創(chuàng)性聲明本人鄭重聲明所呈交的學位論文，是本人在導師的指導下，獨立進行研究所取得的成果。除文中已經(jīng)注明引用的內(nèi)容外，本論文不包含任何其他個人或集體已經(jīng)發(fā)表或撰寫過的科研成果。對本文的研究作出重要貢獻的個人和集體，均已在文中以明確方式標明。本聲明的法律責任由本人承擔。學位論文作者日期年月日學位論文使用授權(quán)聲明學位論文使用授權(quán)聲明本人在導師指導下完成的論文及相關的職務作品，知識產(chǎn)權(quán)歸屬鄭州大學。根據(jù)鄭州大學有關保留、使用學位論文的規(guī)定，同意學校保留或向國家有關部門或機構(gòu)送交論文的復印件和電子版，允許論文被查閱和借閱；本人授權(quán)鄭州大學可以將本學位論文的全部或部分編入有關數(shù)據(jù)庫進行檢索，可以采用影印、縮印或者其他復制手段保存論文和匯編本學位論文。本人離校后發(fā)表、使用學位論文或與該學位論文直接相關的學術(shù)論文或成果時，第一署名單位仍然為鄭州大學。保密論文在解密后應遵守此規(guī)定。學位論文作者日期年月日

簡介：曲阜師范大學碩士學位論文左傳巫術(shù)宗教文化研究姓名郭洪波申請學位級別碩士專業(yè)中國古代文學指導教師趙東栓20070401ABSTRACT”ANNALSOFZUO”ISOURCOUNTRY’SFIRSTANNALISTICSTYLEHISTORYBOOKWHICHRECENTSWERERECORDEDINDETAILITHASMUCHINFLUENCEONTHEANCIENTCHINESEESSAYSANDNOVELSSUCHAS”SHIHCHI”，”HANHISTORY”ANDSOONSOMESCHOLARSAFTERTHEBOMOF”ANNALSOFZUO“HADDIFFERENT∞INIONSONITTHEPEOPLEWHOCRITICIZEDITFOCUSEDONTHEWITCHERYRELIGIONCULTUREWHICHREFLECTEDBY”ANNALSOFZUO”，SOMEWRITERSINDIFFERENTDYNASTIESLIKEWANGCHONG，F(xiàn)ANNINGHARTYU，ZHUSHITHOUGHTIT”FABRICATED”，’’THEEMPTYBOASTING”，?！疓OODISSTRANGE”ANDTHISDISOBEYSTOTHELLISTORICALREALITYNLISPAPERATTEMPTSFROMTHECULTURESTUDYANGLETHROUGHTHELITERATURESTUDYANDTHECOMPARISONMETHODACCORDINGTOTHEMARXISMHISTODEALMATERIALISMREANALYSISTHISSPECIALCULTURALPHENOMENON111EPAPERDIVIDESINTOFOURPARTSINTRODUCTIONGETSTOTHEBOTTOMOFAMATTERANDDISCUSSESTHEPRODUCTIONOFTHEWITCHCRAFTRELIGIONCULTUREANDITSDEVELOPMENTINTHEIAANDSHANGDYNASTIESBYANALYSINGSOMEHISTORICALDOCUMENTSWECARL瓣THATTHECULTUREOFXIAANDSHANGDYNASTIESISTHEWITCHCRAFTRELIGI∞CULTUREFROMTHEOVERALLPERSPECTIVEBUTWHENARRIVEDTHEZHOUDYNASTYTHECULTUREOFWITCHCRAFTANDRELIGIONSTARTEDTODECLINE，RATIONALCONSCIOUSNESSSTARTEDTISE，THEHUMANITIESCHARACTERISTICOFTHEWITCHCRAFTRELIGIONCULTURESTARTEDGERMINATING仙EFIRSTPARTMAINLYANLYSIZESTHEWITCHCRAFTRELIGIONCULTURE’SNONRATIONALKNOWLEDGEINTHE”ANNALSOFZUO“SUMMARIZESRESIDUALMYSTICALSIDEOFTHEWITCHCRAFTRELIGIONCULTUREINTHE”ANNALSOFZUO“THESECONDPARTUTILIZESTHEMETHODSOFTHECROSSWISECOMPARISONANDTHELONGITUDINALCOMPARISONONTHELOCALIZATIONANALYSISTOTHECHARACTERISTICOFTHEWITCHCRAFRELIGIONCULTUREINTHE’’ANNALSOFZUO”，ANALYZESTHEHUMANITIESCONNOTATIONSUCHAS”THEMORAL”，”THERITUAL”，”THETRUST’’WHICHCONTAINEDBYTHEWITCHERARRELIGIONCULTUREOFTHE”ANNALSOFZUO”11LCTHIRDPARTMAINLYANALYZESTHEPHENOMENONOFTHEWCHERAFTRELIGION

簡介：分類編號密級單位代碼QQ笪學號05219008天滓L幣苊大學研究生學位論文學生姓名雷墓墓申請學位級別亟申請專業(yè)名稱呈克星主義蜇堂研究方向社會蜇堂指導教師姓名揚仨忠專業(yè)技術(shù)職稱教援提交論文日期2QQ晝生3旦三目【中文摘要】隨著科技進步和社會發(fā)展，人類歷史已經(jīng)進入全球傳播時代和大眾傳媒社會，公共傳媒不僅正以驚人的速度廣泛地介入社會生活領域并與其發(fā)生強烈互動，更深入到政治生活領域，在現(xiàn)代民主社會的構(gòu)建中扮演其他社會組織不可替代的角色。然而，目前人們對公共傳媒的認識僅限于“一種輿論宣傳工具“。這種認識勢必影響對公共傳媒天生使命中的價值性特征的探討和追求。本文以歷史唯物主義為指導，將公共傳媒作為一個相對獨立的理論系統(tǒng)進行嘗試性研究，以期挖掘其蘊含的政治哲學價值。由此，本文盡可能系統(tǒng)地概述公共傳媒的歷史生成和演變，批判地汲取國內(nèi)外學術(shù)界相關研究的新成果，并運用馬克思主義的觀點和方法，通過對公共傳媒的結(jié)構(gòu)、性質(zhì)、價值性特征及現(xiàn)代公共傳媒的價值困境的分析，挖掘公共傳媒的政治哲學功能，并結(jié)合當代中國社會的新階段，探析公共傳媒對中國政治文明建設的意義及責任擔當。公共傳媒作為一個介于國家權(quán)力和私人領域之間的向所有公眾開放、以公共利益為價值旨歸、以輿論為手段、以媒介為主要運作工具的社會文化交往空間，不僅以批判和開放為其特征，更以自由、民主、正義為基石，它通過各種媒介形式實現(xiàn)著對公共權(quán)力的監(jiān)督、批判和干預，并通過保護市民社會和政治國家來捍衛(wèi)人民的民主政治理想、自由平等觀念、人權(quán)保障意識、公平正義理念等人類永恒的價值理想。在當前中國，公共傳媒能為政治文明建設提供強大的理想支持、動力機制，并能積極拓寬政治文明建設的有效途徑?！娟P鍵詞】公共傳媒；民主政治；自由平等人權(quán)保障；公平正義

簡介：黑龍江大學碩士學位論文隱喻和換喻問題的哲學意義姓名李春雙申請學位級別碩士專業(yè)外國哲學指導教師卿文光20080428黑龍江大學碩士學位論文ABSTRACTMETAPHORANDMETONYMYAREMORETHANTHECOMMONFIGURES；THEYALSOHAVEACLOSECONNECTION、析TLLTHEFORMATIONOFTHEMEANINGATTHEBEGINNINGOFTHEWESTERNPHILOSOPHYANDALSOINTHECONTEMPORARYERAPHILOSOPHERSHAVEBEENALWAYSPUTTINGMUCHIMPORTANCEONTHERELATIONSHIPBETWEENTHEPHILOSOPHYANDTHERHETORICPEOPLEOFTENREGARDBEINGASTHECONTENTOFTHEMETAPHYSICS，ANDDIALECTICASTHESECRETOFTHEPHILOSOPHYTHEPHILOSOPHYHASNOTHINGTODO晰TLLTHERHETORIC，ANDTHERELATIONSHIPBETWEENTHEPHILOSOPHYANDTHERHETORICSHOULDBEMUTUALLYEXCLUSIVEHOWEVERACTUALLYTHEREISACLOSECONNECTIONBETWEENBEINGANDRHETORIC，THESCIENTIFICANALYSISPRINCIPLEANDTHEDIALECTICAREDEVELOPEDFROMTHERHETORICASTHETYPICALFORMSOFTHEFIGURES，METAPHORANDMETONYMYPLAYANIMPORTANTROLEINTHEFORMATIONOFTHEMEANINGTHISPAPERDEALS、析T11THEINTERNALLOGICAMONGMETAPHORMETONYMYANDONTOLOGYASWELLASITSTHEORETICALCLUES；ANDTHISPAPERALSOBEGINSWITLLTHESEMEIOLOGYANDINTERPRETSTHEPHILOSOPHICALMEANINGOFTHERHETORICFROMANEWPOINTOFVIEWINTHEFIELDOFTHETRADITIONALPHILOSOPHYTHEDUALISTICRELATIONSHIPSBETWEENAPPEARANCEANDESSENCE，GENERALANDINDIVIDUAL，ASWELLASNATUREANDCULTURE，ETCCANALLCOMEDOWNTOTHERELATIONSHIPBETWEENPERFORMANCEANDSIGNIFICANCE，CORRESPONDING誦THTHATOFTHESYMBOLANDSIGNIFICANCE，THEYARECONDITIONEDBYTHERHETORICOFTHESYMBOLSSTARTINGFROMTHEMETAPHORICALANDMETONYMICALPOINTOFVIEWTHESIGNIFICANCEOFBEINGANDBINGSCANBEREGARDEDASARESULTOFTHEWEAVINGANDTHEUSEOFSYMBOLS，ANDTHESIGNIFICANCECANNOTEXISTINDEPENDENTOFTHEPHYSICALSYMBOLS，BUTISINTHEWEAVINGPROCESSOFTHESYMBOLSTHEREFORE，ONTHEONTOLOGICALLEVEL，THEPHILOSOPHYANDTHERHETORICCANBEREINTEGRATEDTHEREINTEGRATIONMEANSTHECOLLAPSEOFTHEMETAPHYSICSWHICHWASANIDEASYSTEM，ANDTHENEWPHILOSOPHYTHINKINGNAMED“SEEKINGWISDOM’’WILLHAVETHENATUREOFTHESYMBOLRHETORICTHESIGNIFICANCEOFTHISREINTEGRATIONTELLSUS11

簡介：2ABSTRACTTHISARTICLEEDTHREESCENARIOSINTHEDEVELOPMENTOFWESTERNSOCIETYTODISCUSSTHERELATIONSHIPBETWEENTHELAWTHERELIGIONASFAITHBEGANTOPLAYAROLEINEARLYHUMANSITENCOURAGESTHEEMERGENCEOFRELIGIONAFTERTHEBIRTHOFRELIGIONITHASBEENPLAYINGAGUIDINGSPIRITOFTHEROLEOFHUMANBEINGSHASNOTDECLINEDWITHTHEDEVELOPMENTEXPANSIONOFLAWALTHOUGHTHELAWHASAUTONOMYITNEEDSTHESUPPTOFTHEHUMANSPIRITSSOTHELAWREQUIRESNOTONLYARATIONALBEINGBUTALSOTHEPOWEROFHUMANFAITHINTHESYSTEMINSPIRITRELIGIONISAFFECTINGTHEWESTERNSOCIETYTRADITIONALRELIGIOUSIDEOLOGYRITUALSCONTAINLEGALTHOUGHTSPRACTICESOFLEGALPROCEEDINGSNATURALLAWISANANCIENTTHOUGHTOFHUMANTHINKINGABOUTTHELAWWHICHCONTAINSBOTHTHEHUMANREASONTHEPURSUITFNOBLEVALUESNATURALLAWHASGREATVITALITYASITWASBNBUTWEMUSTNOTIGNETHEACTIVEROLEOFRELIGIONINTHEDEVELOPMENTOFNATURALLAWIDEASEVENINTHEDLEAGESWHENRELIGIOUSFCESWEREEXTREMELYPOWERFULCHRISTIANTHEOLOGYPLAYEDAPIVOTALROLEINTHEDEVELOPMENTEXPANSIONOFNATURALLAWIDEASASANIMPTANTSOCIALPHENOMENONTHEEMERGENCEEVOLUTIONOFLAWARELARGELYCOMBINEDWITHTHERELIGIONTHELAWMUSTAPPROACHREGULATIONCONTROLOVERFACTUALSOCIALDERMEOVERPROVIDECITIZENSUNDERTHISLAWSYSTEMWITHDIRECTIVEGUIDANCEBOTHSIDESOFTHELAWSHARETHESAMEPRIITYINTERACTWITHEACHOTHERTHELACKOFEITHERLEADSTOIMPERFECTIONTHEREFETHESIGNIFICANCEOFTHERELIGIOUSDIMENSIONINLAWCANNOTBEIGNEDKEYWDSFAITHRELIGIONCITYSTATELAWCHRISTIANITYREASONNATURALLAW

簡介：目錄論文摘要1ABSTRACT2緒論J。3第一章彼特拉克宗教思想的特點。6第一節(jié)基督教會的“毀謗者”6第二節(jié)虔誠的基督教徒9第三節(jié)彼特拉克的宗教模式。16第二章彼特拉克宗教觀念產(chǎn)生的原因J20第一節(jié)彼特拉克的生活經(jīng)歷。20第二節(jié)阿維尼翁教皇統(tǒng)治時期的形勢K24第三節(jié)社會轉(zhuǎn)型的影響27第三章彼特拉克宗教觀念產(chǎn)生的社會影響30第一節(jié)對教廷遷都羅馬的影響30第二節(jié)對后世人文主義者的影響32結(jié)語36注釋。39參考文獻K43后記二46ABSTRACTFRANCESCOPETRARCA13041374，THEFIRSTHUMANISTOFTHERENALSSANCE，WHOWASNAMEDTHE“FATHEROFTHERENAISSANCE”PETRARCHWASBORNWITHSILVERSPOONINHISMOUTH，HEWASPREGNANTWITHIDEAS，PERISHEDINPURSUINGHISIDEAL；HEHADAWIDEKNOWLEDGE，WASSUCCESSFULINHISCAREERTOREALIZEHISSELFVALUE，HEWORKEDANDFIGHTEDALLHISLIFEHEWASVERYFONDOFLITERATUREANDWASKEENONSTUDYINGTHEWORKSOFTHEANCIENTSHEWASAFAMOUSPHILOSOPHEROFTHERENALSSANCEANDADVOCATEDPHILOSOPHYONTHEONEHAND，AUGUSTINEWASHISTHEOLOGICALTUTORINHISMIND，HEDEVOTEDHIMSELFTOSTUDYINGTHECHRISTIANDOCTRINE，ONTHEOTHERHAND，HEWASDISCONTENTEDWITHTHECHRISTIANRELIGIONTOSOMEEXTENDHEWASOVERWHELMEDBYMIXEDLOVEHATEFEELINGSHEHADDETAILEDANDCOMPLICATEDIDEOLOGICALSYSTEM，THERELIGIONSCONCEPTSWASCHARACTERISTIC，HISRELIGIONSIDEASWEREEMBODIEDINHISPOETRYANDCOLLECTEDLETTERSWHAT’SMORE，HISRELIGIONSCONCEPTSINFLUENCEDHIGHLYRENAISSANCEANDMANYTHINKERSINTHISESSAY，1WILLREADTHEWORKSOF